Comments are off for this post

July 26, 2020 Seventeenth Sunday in Ordinary Time

This is the third week in a row that Jesus offers the crowds a parable containing the image of a field.  First there was the field in which the seed of God’s word was sown.  Then came the field into which the enemy sowed the weed seeds.  This week we are presented with a field, which contains a hidden treasure.  The treasure can be understood in different ways. We are told a number of things about it:

It is hidden in the field, buried within it.

We have to take possession of the field if we wish to own the treasure.

The field will cost us everything we possess.

This treasure for which we give everything is the ultimate riches.

Jesus’ parable tells us the treasure is hidden in the field and that it can be found. This should give us hope. On one level the field can represent our body and then the treasure is our soul. Deeper still, the field can represent our soul, and the treasure is then the indwelling relationship with God. However we take it the parable points us inward to that invisible, interior part of us which we all need to recognize if we are to become spiritual men and women.

To put the whole matter very plainly we can say that Jesus tells us in his parable that deep inside each of us there is a treasure we long for and that this treasure can be found. But how? To answer this question we will consider the way most of us, but not all, seem to find.

Usually, our experience begins to tell us that the material world is not enough. This is often a slow, gradual discovery which dawns in our consciousness after years of searching for happiness in all the places the world points out to us – possessions, pleasure, leisure time, power, prestige, financial independence personal freedom to do what we want, when we want. The young are very much preoccupied with these things. Some think that the treasure is outside of them in others and in things.

We have all heard  I think of contented cows. You put them in a paddock with sufficient grass, you give them a tree to stand under and a water to drink and you have contented cows. They want nothing more.

Humans are different. We are acquisitive by nature and we have the ability to reflect on our own behavior. As the new house is built, as the perfect wife or husband is found, as the dream job comes along, as the children (usually no more than two of them) are born, as each one of our hopes and dreams comes to fruition, why is it that we find ourselves asking: Is this all there is? Is this as good as it gets?

We begin to realize that the noisy, modern, technological, material world we live in has made us a promise of happiness which it can’t really deliver. We come to realize that the world has lied to us.

The voice which asks these questions speaks deep within us at first and it can, in fact, be overpowered by our hectic lifestyles or by the sin in our lives. Nevertheless, some people eventually have to admit, and sometimes they do it out loud: I’m looking for more, and I don’t mean more of the same.

This ‘there-must-be-more’ moment is a wonderful intersection in life which is full of hope and profound possibility but it is not yet the discovery of the treasure; it is merely the discovery that the treasure is not ‘out there’ in the world. We realize that there is a treasure, that it is real, but it is not where we were looking for it.

At first this often only increases our dilemma. If we allow this inner voice to have its say in our lives we cross a painful threshold, which puts all the familiar, practical, material things in our lives into a new perspective. Every spoonful of food we put into our mouths now speaks of a much deeper hunger within us, which cannot be satisfied by food. Every glass of water – or wine (even the most exquisite) – speaks to us of a thirst, which lies deeper than water or wine can reach. The shiniest car, the ideal partner in life, the dream home, the ultimate holiday – begin to carry within themselves a little sign saying .. ‘I’m not enough for you because I won’t last’.

As all that the world has to offer is found wanting we begin to ask – Where then is my happiness? Why there is something missing?

If we allow this inner voice to speak – if we allow the volume of this inner voice to increase in our lives – we find ourselves entering the world of the spiritual. We become spiritual people on a spiritual search. You might ask how the volume of this inner voice can be increased and I would reply that it is actually not so much a matter of turning up the volume as of decreasing the background noise – the silence of prayer and a gentle withdrawal from unhelpful preoccupations.

Having honestly and humbly entered the world of the spiritual, the world of the hidden treasure within us, we now begin to experience a strange new confidence. We begin to grow in confidence that the spiritual hope we have discovered within ourselves, our longing to love and be loved in a perfect manner, our longing to live forever, to experience perfect happiness and peace, joy and acceptance – we grow in confidence that all this longing and hope was placed in our hearts as the good gift of a good God and that he means one day to fulfill it. This is the beginning of real faith.

We realize that we tried to feed our spiritual hunger with material goods, but it does not work that way: there is material food for a material hunger and spiritual food for a spiritual hunger. And both need our attention. We can not replace one with the other.

We begin now to search for the name of this good God and will eventually come to the proposition that it is Father, Son and Holy Spirit. To accept this proposition in faith can be an arduous journey in itself. How can we know it is true?

If I were to propose to you that mankind came from a golden egg laid by a golden snake on the banks of a magic river you would probably find it easy enough to discount. All I can say is that the Christian proposition, we call revelation, makes entire sense of my life, its hopes and its sufferings. It is not just that it makes better sense than the other propositions; it is that it makes perfect sense of human existence.

And so, further along this journey to faith we discover that the human face of the invisible God is Jesus. We discover relationship with Jesus, relationships with the followers of Jesus, the Church, and its teachings. We discover the living truth of the word of God in the hierarchy of the Church and in the Sacred Scriptures. We discover the Sacraments of Jesus, which give joy and strength and build divine life in our souls. In short, we have discovered the Kingdom of God and are now ready to give our all to embrace it.

Comments are closed.