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December 16, 2018 Third Sunday of Advent Homily

As we prepare for the Nativity of our Lord the issues that surround us this Advent season are enormous. Once more this year, we struggle to find peace – peace among the nations and among ethnic groups, peace in our own homeland, and peace between civilizations.

Drug problem still plagues us here in this country. On the one hand there are those who grow drugs along with those who market them for vast sums of money, and on the other hand there are those who buy and use drugs. How can we put an end to the mutual addiction, this gigantic co-dependency, involving both greed for money and need for drugs?

There are other problems too – the decline of the family, lack of housing for many, poverty and homelessness, abuse of children, dysfunctional families, the control of gun sales, etc.

These problems are many and are seemingly so intractable that we’re tempted to throw up our hands and declare that there’s nothing we can do to overcome them. The issues are too big, and we feel we are too small.

Today’s Gospel presents us with John the Baptist, the last and the greatest of the Old Testament prophets. He was issuing a call for national repentance, proclaiming the advent of the Kingdom of God with the coming of the Messiah, and the need to repent and change our own individual ways of human living. His audience must have wondered how all of their national problems were connected with their own personal lives. If God’s Kingdom was about to be established, how could any one individual hasten or hinder its arrival? If the entire Jewish people needed to repent and convert, of what consequence was the conversion of any one individual?

“What ought we do?” was their critical question. It is likewise our own critical question. Their society was like our society. God’s answer to their question and ours was and is: Everything depends upon YOU!

First and the most important thing is our relationship with the Lord.  We need to get close to him – to know him as our personal friend.

How we get close to him how do we know him?

Remove the obstacles that stand between us, is the answer, repent! In other words, remove sin from our lives. Sin is the only barrier to closeness with Jesus. The first step is usually to make a good confession. Some of us made it last Thursday and I’m grateful for that.

Next, Be where he wants us to be at each moment of the day, faithful to the duties of our life.

Be faithful to the Sunday Mass because faithfulness to Mass is faithfulness to Jesus, as well as to the community.

Spend quality, regular, prolonged time with our Lord to the extent that we can. In other words, pray! He asks it of us. It shows we love him. It increases our love for him.

Love our neighbor – forgiving, understanding, accepting – not judging, but always encouraging. This is the greatest way to show gratitude to God for all that he  has done for us.

The society surrounding John the Baptist had poverty problems just as ours does. What could they do about it? Well, said John the Baptist, they could share their resources. The person who had two coats could give one of them to the person who had no coat at all. Those who enjoyed surpluses could share of their abundance with those who had nothing. Would it solve their national poverty problem? Well, yes, if enough people would change their lifestyles. Each and every individual’s effort alone would not suffice, but all individuals summed together would make a huge difference in our world.

Political corruption? People abusing their privileges as holders of the public trust? Certainly there was a lot of such abuse back when John the Baptist was calling for a national house cleaning. Likewise we, too, in our times, know of political corruption, those using their offices of public service for their own private and personal gain. What could individuals do about it? Probably not much. But nothing would change unless individuals changed. Individuals could do something rather than simply do nothing.

John seemed to think it would make a difference if even one governmental official cleaned up his way of conduct and started running a honest operation.

Violence? Abuse of power? Abuse of others? The people in John’s society certainly suffered those things. So do we. And to the extent that we refrain from using our positions of privilege in order to abuse, humiliate and demean others, to that extent the boundaries of violence and abuse of others will be pushed away from us as a people.

It’s too easy to superficially blame our own moral failures on the moral failures of our society as a whole. We’ve heard too much of such weak excuses, rationalizations claiming that we are dishonest because society is dishonest, that we are ruthless in our business practices because “it’s a jungle out there,” we are promiscuous because so many others, especially our media stars, are promiscuous, we are selfish and acquisitive because our culture is selfish and acquisitive.

Society will become more honest when individuals become more honest, because every society is simply the sum of its individual parts. Wars and violence will subside when we refrain from our own forms of violence toward each other. Poverty will begin to disappear when we are less self-centered and acquisitive. Sexual abuse will subside when we become more pure and liberate our youngsters from the imprisoning lie that they are simply the helpless victims of their inner sexual drives..

We must see again that morality is not simply a private matter. We must challenge the nonsense that seduces us with the myth of free market morals. Morality is a public matter that involves us in sharing our common weal, a common good into which we contribute our individual and personal lives.

John the Baptist’s voice still heralds the coming of God’s Kingdom amongst us. His call for repentance and conversion remains just as valid today as it was back then. Everything depends upon what each and every individual does in his or her own personal life. Salvation will not be assured and society will not be changed, unless each individual recognizes the absolute necessity for personal conversion and change. Educators and individuals need to realize that morality is something far greater than mere political correctness.

The point not to be missed is that morality is quite necessary for good government and our happiness in living together in a peaceful society.

Advent is a time for you and for me to clean up our acts. It’s all a matter of getting down to the task of doing it first, instead of waiting for everybody else to first change their acts. Advent is a time for you and for me – personally. For if I am obsessed by what others are doing, thus diverting the moral spotlight from shining upon my own soul, then nothing will change.

John the Baptist’s “voice crying in the wilderness” has remarkable relevance for us in our lives today. For if we lose our moral sense of what is right and what is wrong, we risk losing not only our souls but our way of live as we know it.


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